2014/4/19

[Foreign Affairs] Far Eastern Promises

Why Washington Should Focus on Asia

By Kurt M. Campbell and Ely Ratner


The United States is in the early stages of a substantial national project: reorienting its foreign policy to commit greater attention and resources to the Asia-Pacific region. This reformulation of U.S. priorities has emerged during a period of much-needed strategic reassessment, after more than a decade of intense engagement with South Asia and the Middle East. It is premised on the idea that the history of the twenty-first century will be written largely in the Asia-Pacific, a region that welcomes U.S. leadership and rewards U.S. engagement with a positive return on political, economic, and military investments.
As a result, the Obama administration is orchestrating a comprehensive set of diplomatic, economic, and security initiatives now known as the “pivot,” or “rebalancing,” to Asia. The policy builds on more than a century of U.S. involvement in the region, including important steps taken by the Clinton and George W. Bush administrations; as President Barack Obama has rightly noted, the United States is in reality and rhetoric already a “Pacific power.” But the rebalancing does represent a significant elevation of Asia’s place in U.S. foreign policy.
Questions about the purpose and scope of the new approach emerged as soon as Secretary of State Hillary Clinton offered what remains the clearest articulation of the strategy, and first used the term “pivot” to describe it, in a 2011 article in Foreign Policy. Almost three years later, the Obama administration still confronts the persistent challenge of explaining the concept and delivering on its promise. But despite the intense scrutiny and short-term setbacks faced by the policy, there is little doubt that a major shift is well under way. And whether Washington wants it to or not, Asia will command more attention and resources from the United States, thanks to the region’s growing prosperity and influence -- and the enormous challenges the region poses. The question, then, is not whether the United States will focus more on Asia but whether it can do so with the necessary resolve, resources, and wisdom.
EASTBOUND AND DOWN
Paying more attention to Asia is not an admission of defeat in the Middle East.
The Asia-Pacific region exerts an inescapable gravitational pull. It is home to more than half of the world’s population and contains the largest democracy in the world (India), the second- and third-largest economies (China and Japan), the most populous Muslim-majority nation (Indonesia), and seven of the ten largest armies. The Asian Development Bank has predicted that before the middle of this century, the region will account for half of the world’s economic output and include four of the world’s ten largest economies (China, India, Indonesia, and Japan).
But it is the trajectory of Asia’s evolution, not just its dizzying scale, that makes the region so consequential. According to Freedom House, during the last five years, the Asia-Pacific has been the only region in the world to record steady improvements in political rights and civil liberties. And despite questions about the ability of emerging markets to sustain rapid economic growth, Asian nations still represent some of the most promising opportunities in an otherwise sluggish and uncertain global economy. At the same time, Asia struggles with sources of chronic instability, owing to the highly provocative actions of North Korea, the growth of defense budgets throughout the region, vexing maritime disputes that roil relations in the East China and South China seas, and nontraditional security threats such as natural disasters, human trafficking, and the drug trade.
The United States has an irrefutable interest in the course Asia will take in the coming years. The region is the leading destination for U.S. exports, outpacing Europe by more than 50 percent, according to the U.S. Census Bureau. Both U.S. direct investment in Asia and Asian direct investment in the United States have roughly doubled in the past decade, with China, India, Singapore, and South Korea accounting for four of the ten fastest-growing sources of foreign direct investment in the United States, according to the U.S. Bureau of Economic Analysis. The United States also has five defense treaty allies in the region (Australia, Japan, the Philippines, South Korea, and Thailand), as well as strategically important partnerships with Brunei, India, Indonesia, Malaysia, New Zealand, Singapore, and Taiwan and evolving ties with Myanmar (also known as Burma). Major U.S. military bases in Japan and South Korea are central to Washington’s ability to project power in Asia and beyond.
U.S. military alliances have undergirded the region’s security for decades, and one of the main purposes of the pivot is to deepen such ties. In recent years, Washington has encouraged its partners in Asia to prevent conflicts between major powers, keep sea-lanes open, combat extremism, and address nontraditional security threats. Japan and South Korea are poised to take increasingly prominent roles in joint operations with the United States, and U.S. forces are working with Australia to develop its amphibious capabilities and with the Philippines to boost its capacity to police its own shores. The net result has been more powerful alliances and a more secure region.
None of this suggests an effort to encircle or weaken China. To the contrary, developing a more robust and productive relationship with Beijing represents a principal goal of the rebalancing strategy. Far from seeking to contain China, the United States has in the last several years sought to build a more mature bilateral relationship through unprecedented, frequent top-level meetings across issues and throughout the countries’ respective bureaucracies. Even military-to-military relations are back on track, at times actually taxing the Pentagon’s ability to keep up with Beijing’s proposed levels of activity.
A PIVOT TO -- AND WITHIN -- ASIA
The rebalancing strategy also calls for a substantial increase in U.S. engagement with the multilateral institutions of the Asia-Pacific region. Under the Obama administration, the United States has gained membership in the East Asia Summit, the region’s premier annual gathering of heads of state; signed the Treaty of Amity and Cooperation in Southeast Asia, which signals enhanced U.S. commitment to the Association of Southeast Asian Nations (ASEAN); and placed a permanent ambassador to ASEAN in Jakarta. Although these overlapping institutions can be frustrating, given their slow pace and requirements for consensus, they promote regional cooperation and help build a system of rules and mechanisms to address complex transnational challenges. In June 2013, for example, ASEAN hosted its first-ever humanitarian assistance and disaster relief exercise, which included more than 3,000 personnel from 18 nations.
Meanwhile, the United States is responding to the new reality that the Asia-Pacific region increasingly drives global economic growth. The Obama administration has advanced U.S. economic interests by bringing the U.S.-Korea Free Trade Agreement into force in 2012 and pushing hard to complete negotiations on the Trans-Pacific Partnership, a massive free-trade agreement among a dozen countries. A number of the countries participating in the TPP talks are vibrant markets in Southeast Asia, such as Malaysia and Singapore, which reflects the growing geopolitical importance of that subregion. Indeed, the U.S. pivot to Asia has been accompanied by a pivot within Asia. Washington is balancing its historical emphasis on the countries of Northeast Asia with new attention to countries in Southeast Asia, such as Indonesia, the Philippines, and Vietnam, seeking to augment two-way trade and investment with some of the world’s most vibrant economies. In 2010, Washington and Jakarta established a “comprehensive partnership” to deepen cooperation across a wide range of issues, including health care, science, technology, and entrepreneurship.
A similar desire to realign U.S. priorities in the region helps explain the changes the Pentagon has made to its military posture there. Although U.S. military bases in Northeast Asia remain central to Washington’s ability to project power and fight wars, they are increasingly vulnerable to disabling missile attacks, and they lie relatively far from potential disasters and crises in the South China Sea and the Indian Ocean. Meanwhile, with countries in Southeast Asia expressing growing interest in receiving American military training and assistance with disaster response, the United States has diversified its military footprint in the region, stationing hundreds of U.S. marines in Darwin, Australia, and deploying a pair of Littoral Combat Ships to Singapore.
Those changes to the U.S. military’s posture have been criticized as either provocative or meaningless. Both charges are off the mark. These efforts hardly signal aggression; they contribute primarily to peacetime activities, such as responding to natural disasters, and not to U.S. war-fighting capabilities. And the seemingly modest number of marines and ships involved masks the significant benefits they offer to the militaries of U.S. partners, who gain unparalleled opportunities for joint exercises and training with U.S. forces.
The United States must make clear to China that revisionist behavior is incompatible with stable U.S.-Chinese relations.
In pivoting to Asia, the Obama administration seeks not only to advance U.S. economic and security interests but also to deepen cultural and people-to-people ties. The administration further hopes that the pivot will help the United States support human rights and democracy in the region. The new approach has already contributed to advances in Myanmar, where the government has taken remarkable steps, including the release of political prisoners, the implementation of long-overdue economic reforms, and the promotion of organizing rights and greater press freedom. Although more progress is necessary, particularly on the protection of the country’s ethnic minorities, Myanmar serves as a powerful example of a once closed and brutal country taking transformational steps, and the United States has been an essential partner in this reform effort from the start.
FOREIGN POLICY IS NOT A ZERO-SUM GAME
Opponents of the pivot have raised three main objections. First, some worry that the pivot will unnecessarily antagonize China. This misperception ignores the fact that deepening engagement with Beijing has been a central and irrefutable feature of the rebalancing policy. Examples of the new approach include the establishment of the annual U.S.-China Strategic and Economic Dialogue, a comprehensive set of meetings chaired by the U.S. secretaries of state and the treasury and their Chinese counterparts, and the Strategic Security Dialogue, through which the two countries have held unprecedented high-level discussions on such sensitive matters as maritime security and cybersecurity. Tensions might rise due to the increased U.S. military presence in Asia and Washington’s more robust outreach to China’s neighbors. But bilateral ties are developing in such a way that any disagreements produced by the pivot will be addressed in the broader context of a more stable and cooperative U.S.-Chinese relationship.
A second critique stems from the argument that it would be unwise or unrealistic to shift Washington’s focus from the Middle East to Asia given the conflicts in Afghanistan and Syria, the instability in Egypt and Iraq, and the long-running confrontation between Iran and the Western powers. But this criticism relies on a caricature of the rebalancing strategy. According to this view, the Middle East and South Asia have sapped U.S. power and prestige and the pivot is really an attempt to cut and run by turning to the more peaceful and profitable shores of the Asia-Pacific. It is certainly true that the Obama administration has tried to reduce the U.S. footprint in the Middle East. But even though resources are finite, foreign policy is not a zero-sum game, and the criticism that paying more attention to Asia is somehow an admission of strategic defeat in the Middle East misses a crucial reality: during the past decade, the very Asian countries to which Washington wants to pay more attention have quietly built a substantial stake in the furtherance of peace and stability across the Middle East and South Asia and very much want the United States to preserve its influence in those regions.
Not long ago, most Asian nations were predominantly concerned with developments in their backyards and tended to see problems elsewhere as someone else’s responsibility. One of the most important successes of President George W. Bush’s Asia policy was to encourage the region’s rising powers to contribute more in other parts of the world. Partly in response, during the Bush years, for the first time, many East Asian governments developed an “out of area” perspective and engaged more in diplomacy, development, and security in the Middle East and South Asia. Japan has become a leading supporter of civil society development in Afghanistan, funding schools and civil service organizations and training Afghans in criminal justice, education, health care, and agriculture. In the wake of the Arab Spring, South Korea began supporting development across the Middle East. Indonesia, Malaysia, and Thailand have provided material assistance to training programs for doctors, police officers, and teachers in Afghanistan and Iraq, and Australia and New Zealand have sent special forces to fight in Afghanistan. Even China has been more active in the behind-the-scenes diplomacy aimed at constraining Iran’s nuclear ambitions, addressing piracy on the high seas, and shaping Afghanistan’s future.
Of course, encouragement from Washington is only one factor behind Asian countries’ growing involvement in the Middle East; another undeniable element is their increasing thirst for oil and gas from the Persian Gulf. Asia consumes some 30 million barrels of oil every day, more than twice the amount that the EU does. Asian governments know that a hasty U.S. retreat from the Middle East would carry with it unacceptable risks to their countries’ energy security and economic growth. As a result, they have invested substantial political and financial capital in, and in some cases sent military forces to, the Middle East over the course of more than a decade to supplement, not supplant, the stabilizing role of the United States. Put simply, Washington’s Asian partners support the pivot but would hardly cheer the prospect of U.S. disengagement from the Middle East -- and crucially, they do not seem to see any contradiction between these two positions.
A third argument against the pivot concerns the sustainability of the approach during a time of budget cuts: as defense spending falls, skeptics wonder how the United States will be able to invest the resources necessary to reassure its Asian allies and dissuade would-be provocateurs, especially as China’s power and influence continue to grow. The answer is that rebalancing toward Asia will not require dramatic new funding; rather, the Pentagon will need to be more flexible and find better ways to spend. For example, as the United States reduces the overall size of its army, it should sustain its military presence in Asia and invest in naval and air capabilities better suited to the region’s security environment. And given that U.S. defense spending is unlikely to increase significantly anytime soon, Washington should do more to improve the capacity of Asian militaries by conducting more educational and professional exchanges, enhancing multilateral military exercises, passing along equipment that U.S. forces no longer need, and engaging in more joint planning.
BALANCING ACT
Although the most common arguments against the rebalancing do not withstand scrutiny, the policy nevertheless faces major challenges. Perhaps chief among these is a lack of human capital. After more than a decade of war and counterinsurgency, the United States has developed and promoted an entire generation of soldiers, diplomats, and intelligence specialists well versed in ethnic rivalry in Iraq, the tribal differences in Afghanistan, postconflict reconstruction strategies, and U.S. Special Forces and drone tactics. But Washington has not made any comparable effort to develop a sustained cadre of Asia experts across the U.S. government, and a surprising number of senior government officials make their first visits to the region only once they have reached high-level positions near the end of their careers. This is a genuine weakness in the U.S. foreign policy establishment, since even the most accomplished public servant will find it difficult to navigate Asia’s complexities without prior experience in the region. The pivot to Asia will therefore affect the budgets of civilian government agencies, not just that of the Pentagon, as the United States invests more in ensuring that U.S. diplomats, aid workers, trade negotiators, and intelligence professionals have the language skills and exposure to Asia they need to do their jobs well.
The pivot will also be buffeted by the steady stream of crises that other regions -- especially the Middle East -- will surely continue to supply. At the same time, pressure to “come home” seems certain to grow. In the wake of every modern American conflict, from World War I to the 1990–91 Gulf War, the public has put pressure on politicians and officials to refocus on domestic issues. The past 13 years of war have again triggered this instinctive insularity, which has also been fostered by a frustratingly slow economic recovery after the financial crisis. Although internationalist and strong-defense strains still exist in U.S. politics, there are subtle (and not so subtle) signs in Congress that the United States may be entering a new era in which U.S. engagement abroad -- even in areas critical to the country’s economic well-being, such as Asia -- will be a tougher sell. Those political constraints will only make a hard job even harder: when it comes to Asia, the to-do list is long, both for the remaining years of the Obama administration and beyond.
PIVOT PARTNERS
In Asia, economics and security are inextricably linked, and the United States will not be able to sustain its leadership there through military might alone. That is why the successful conclusion of the TPP -- which will require intense negotiations overseas and on Capitol Hill -- is a cardinal priority. The agreement would immediately benefit the U.S. economy and would create a long-term trade system in Asia that could not be dragged down by protectionism. To give the United States added leverage in the negotiations, Congress should quickly reinstate fast-track trade promotion authority. Under that system, after negotiating the TPP and other free-trade agreements, the White House could present them for up-or-down votes in Congress, which would not be able to amend or filibuster the deals. The Obama administration should also leverage the U.S. energy boom and accelerate the export of liquefied natural gas to Asia to enhance the energy security of its allies and partners there and to send a strong signal of U.S. commitment to the region’s development.
Washington’s ever-deepening engagement with Beijing is already yielding dividends as the countries increasingly coordinate their approaches to Iran and North Korea while managing potential crises in the South China Sea. But the United States will only find it more difficult to navigate relations with a rising China that is now both a “strategic partner,” as President Bill Clinton described it in 1998, and a “strategic competitor,” as Bush later dubbed it.
China’s attempts to change the territorial status quo in the East China and South China seas -- for example, by establishing an “air defense identification zone” in the East China Sea over islands administered by Japan -- present an immediate challenge. The United States will have to make clear to China that revisionist behavior is incompatible with stable U.S.-Chinese relations, much less with the “new type of major-country relationship” that President Xi Jinping has proposed to Obama. Washington recently took a step in the right direction when senior administration officials publicly questioned the legality of China’s expansive territorial claims and warned against the establishment of a second air defense identification zone, this one in the South China Sea.
Across the East China Sea, Japanese Prime Minister Shinzo Abe is seeking to steer Japan out of decades of economic malaise and inject the country with a newfound sense of pride and influence. Washington will have to continue to urge Tokyo to act with restraint and sensitivity, especially when it comes to the controversies over Japan’s imperial past. Abe recently visited the Yasukuni Shrine, which honors Japan’s war dead, including some convicted of war crimes committed during War World II. The visit might have helped him with some political constituencies at home, but the international costs were high: it raised questions in Washington, further soured Japan’s relations with South Korea, and made China more resolute in its unwillingness to deal directly with Japan as long as Abe is in power.
Amid this tense diplomatic backdrop, the United States will be working with Japan’s Self-Defense Forces so that Japan can take a more active security role in the region and the world. This will involve countering Chinese propaganda that characterizes Japan’s constitutional reinterpretation and military modernization as reactionary or militaristic, when in fact they are perfectly reasonable steps -- and long overdue. The United States will also have to keep devoting considerable political capital to improving ties between Japan and South Korea; a stronger relationship between those two countries would help in dealing with the enormous and growing threat posed by North Korea.
The challenges in Southeast Asia are quite different from those in the Northeast, but no less important to U.S. national interests. A number of countries in Southeast Asia, including Cambodia, Malaysia, Myanmar, and Thailand, are going through varying degrees of political turmoil that could alter their foreign policies. As the chips fall, Washington must adhere to basic principles of democracy and human rights without doing so dogmatically or in ways that would reduce U.S. leverage and influence. Rather than betting on winners, the best approach would be to focus on issues that matter most to people in the region no matter who is in power, such as education, poverty alleviation, and natural-disaster response.
In addition to increasing U.S. participation in Asia’s multilateral forums, Washington should support the development of a rule-based regional order by throwing its full weight behind efforts to use international law and arbitration to address sovereignty disputes in the South China Sea. The Philippines has taken its competing claims with China to the International Tribunal for the Law of the Sea. Without making judgments (for now) about the merits of specific claims, Washington should help build an international consensus by calling on all states in Asia to publicly support this mechanism, since the tribunal represents a test of whether the region is prepared to manage its disputes through legal and peaceful means.
The United States cannot rebalance to Asia by itself. It will be essential to bring along European countries, which can make substantial contributions in areas such as international law and institution building. If the tenor of its bilateral relations permits, Washington should also explore opportunities for greater collaboration in East Asia with India and Russia. And of course, it will also be necessary for countries in the region, particularly in Southeast Asia, to demonstrate leadership and initiative to complement U.S. efforts. The point of the pivot to Asia is to foster an open, peaceful, and prosperous region in which governments rely on rules, norms, and institutions to settle differences, rather than coercion and force. The pivot is a U.S. initiative, but its ultimate success will not depend on Washington alone. 
[Foregin Affairs Website 2014/4/19]

[共同社] 約瑟夫•奈:中國應採取克制態度 安倍勿煽動民族情緒

【共同社4月19日電】美國前助理國防部長、提出「軟實力」概念的哈佛大學教授約瑟夫•奈日前接受共同社專訪,就尖閣諸島(中國稱釣魚島)、日本的集體自衛權爭論、美中「新型大國關係」等國際政治的熱點問題發表了見解。

  奈表示,有人在看到克里米亞脫離烏克蘭加入俄羅斯後擔心中國會強行奪取尖閣諸島,但這樣的事不會發生。他認為克里米亞與尖閣諸島的情況完全不同,俄羅斯憑藉具有壓倒性優勢的軍事力量左右了烏克蘭局勢,中國對日本則不具有軍事優勢。他補充道:「日美之間有安全保障條約,尖閣諸島是該條約第5條的適用對象。烏克蘭與美國之間則沒有這樣的條約。」他還表示:「美國國防部長和國務卿曾明確說過尖閣諸島適用安保條約第5條。我預計奧巴馬總統本月下旬訪日時會向安倍晉三首相清楚地確認這一點。」

  美國政府表示在尖閣諸島的主權問題上不持立場。奈就此做出了如下解讀:美國政府的意思是「對19世紀末發生了什麼不持特定立場」,那是「很久以前的事」,當事方可以到國際法庭上爭論。他同時強調,1972年沖繩回歸日本時美國把對尖閣諸島的施政權還給了日本,正因如此,尖閣諸島適用《日美安保條約》,「『中國不要對此產生誤判』,這一點美國說得很清楚」。

  日本政府修改了「武器出口三原則」,並計畫解禁集體自衛權。奈表示,根據《聯合國憲章》日本擁有集體自衛權,但一直單方面地禁止行使這一權利。他認為日本政府可通過修改憲法解釋解禁集體自衛權,沒有必要修改憲法,理由是日本參加了聯合國維和行動及索馬里海域的反海盜護航,在東非國家吉布地擁有自衛隊的活動基地,“實際上已經在行使集體自衛權”。

  奈認為日本政府修改武器出口政策也是正確的,並稱自己一直對安倍首相的多項新防衛政策給予非常高的評價。另一方面,奈認為「用民族主義包裝這些政策是錯誤的,損害了安倍自身的立場」。他表示:「參拜靖國神社、做出修改‘河野談話’的姿態等等,如果提出歷史問題,會使中國和韓國想起戰前的日本,感到不安。應該停止煽動民族主義情緒,一心務實。」

  奈就日韓關係的惡化指出:「原因有兩個,一個是韓國自身的民族主義,另一個是日本的可謂愚蠢的錯誤應對。」他認為日方對韓國「生厭」、做出要修改「河野談話」的姿態,反而損害了日本自身的利益。

  關於中國提倡建立的美中「新型大國關係」,奈表示「誰都不知道中國的真正用意是什麼,這是一種口號」。在他看來,中國國家主席習近平所說的「新型大國關係」的意思似乎是大國之間不要陷入零和博弈。奈表示:「如果是這個意思,那是好事。美中需要在穩定國際金融、應對全球變暖和防治傳染病等方面合作並借助日本等國的力量。」他還指出,如果「新型大國關係」意味著美中兩國的霸權(G2),那是不能接受的,「美國不打算建立G2,明確否認了美中分治太平洋」。奈認為美中關係今後如何發展還需要觀察。他說:「美國不會容忍中國的霸權主義。希望不要忘記東亞穩定的基礎是《日美安保條約》、日美同盟關係將維持下去。」

  奈認為2008年金融危機後中國覺得自身經濟日漸強盛,美國則走向衰落,因而放棄了從鄧小平時代起執行的低調外交政策,其結果是惡化了與日本、菲律賓、越南和印度等幾乎所有鄰國的關係。他表示「自信越強,所處的境遇就越差。這是中國面臨的一大困局」、「希望中國能重新採取鄧小平時代的克制態度」。

  奈就目前整個國際局勢表示:「相對而言東亞還是穩定的。《日美安保條約》打下了穩定的基礎,經濟相互依賴程度也很高。令人擔憂的是歐洲。俄羅斯是衰落中的大國,普京總統開始了相當大的賭博。有必要明確地告訴俄羅斯,如果再賭下去會付出高昂代價。」(完)

[共同社 2014-4-19]

2014/3/31

[Foreign Affairs] Putin's Brain

Alexander Dugin and the Philosophy Behind Putin's Invasion of Crimea


Since the collapse of the Soviet Union, Russia has searched fruitlessly for a new grand strategy -- something to define who Russians are and where they are going. “In Russian history during the 20th century, there have been various periods -- monarchism, totalitarianism, perestroika, and finally, a democratic path of development,” Russian President Boris Yeltsin said a couple of years after the collapse of the Soviet Union, “Each stage has its own ideology,” he continued, but now “we have none.”
To fill that hole, in 1996 Yeltsin designated a team of scholars to work together to find what Russians call the Russkaya ideya (“Russian idea”), but they came up empty-handed. Around the same time, various other groups also took up the task, including a collection of conservative Russian politicians and thinkers who called themselves Soglasiye vo imya Rossiya (“Accord in the Name of Russia”). Along with many other Russian intellectuals of the day, they were deeply disturbed by the weakness of the Russian state, something that they believed needed to be fixed for Russia to return to its rightful glory. And for them, that entailed return to the Russian tradition of a powerful central government. How that could be accomplished was a question for another day.
Russian President Vladimir Putin, to whom many of the Soglasiye still have ties, happened to agree with their ideals and overall goals. He came to power in 1999 with a nationwide mandate to stabilize the Russian economy and political system. Thanks to rising world energy prices, he quickly achieved that goal. By the late 2000s, he had breathing room to return to the question of the Russian idea. Russia, he began to argue, was a unique civilization of its own. It could not be made to fit comfortably into European or Asian boxes and had to live by its own uniquely Russian rules and morals. And so, with the help of the Russian Orthodox Church, Putin began a battle against the liberal (Western) traits that some segments of Russian society had started to adopt. Moves of his that earned condemnation in the West -- such as the criminalization of “homosexual propaganda” and the sentencing of members of Pussy Riot, a feminist punk-rock collective, to two years in prison for hooliganism -- were popular in Russia.
True to Putin’s insistence that Russia cannot be judged in Western terms, Putin’s new conservatism does not fit U.S. and European definitions. In fact, the main trait they share is opposition to liberalism. Whereas conservatives in those parts of the world are fearful of big government and put the individual first, Russian conservatives advocate for state power and see individuals as serving that state. They draw on a long tradition of Russian imperial conservatism and, in particular, Eurasianism. That strain is authoritarian in essence, traditional, anti-American, and anti-European; it values religion and public submission. And more significant to today’s headlines, it is expansionist.
After the collapse of the Soviet Union, ultranationalist ideologies were decidedly out of vogue.
RUSSIAN ROOTS
The roots of Eurasianism lie in Russia’s Bolshevik Revolution, although many of the ideas that it contains have much longer histories in Russia. After the 1917 October Revolution and the civil war that followed, two million anti-Bolshevik Russians fled the country. From Sofia to Berlin and then Paris, some of these exiled Russian intellectuals worked to create an alternative to the Bolshevik project. One of those alternatives eventually became the Eurasianist ideology. Proponents of this idea posited that Russia’s Westernizers and Bolsheviks were both wrong: Westernizers for believing that Russia was a (lagging) part of European civilization and calling for democratic development; Bolsheviks for presuming that the whole country needed restructuring through class confrontation and a global revolution of the working class. Rather, Eurasianists stressed, Russia was a unique civilization with its own path and historical mission: To create a different center of power and culture that would be neither European nor Asian but have traits of both. Eurasianists believed in the eventual downfall of the West and that it was Russia’s time to be the world’s prime exemplar.
In 1921, the exiled thinkers Georges Florovsky, Nikolai Trubetzkoy, Petr Savitskii, and Petr Suvchinsky published a collection of articles titled Exodus to the East, which marked the official birth of the Eurasianist ideology. The book was centered on the idea that Russia’s geography is its fate and that there is nothing any ruler can do to unbind himself from the necessities of securing his lands. Given Russia’s vastness, they believed, its leaders must think imperially, consuming and assimilating dangerous populations on every border. Meanwhile, they regarded any form of democracy, open economy, local governance, or secular freedom as highly dangerous and unacceptable.
In that sense, Eurasianists considered Peter the Great -- who tried to Europeanize Russia in the eighteenth century -- an enemy and a traitor. Instead, they looked with favor on Tatar-Mongol rule, between the thirteenth and fifteenth centuries, when Genghis Khan’s empire had taught Russians crucial lessons about building a strong, centralized state and pyramid-like system of submission and control.
Eurasianist beliefs gained a strong following within the politically active part of the emigrant community, or White Russians, who were eager to promote any alternative to Bolshevism. However, the philosophy was utterly ignored, and even suppressed in the Soviet Union, and it practically died with its creators. That is, until the 1990s, when the Soviet Union collapsed and Russia’s ideological slate was wiped clean.

Alexander Dugin. (Dugin.ru)
THE EVOLUTION OF A REVOLUTIONARY
After the collapse of the Soviet Union, ultranationalist ideologies were decidedly out of vogue. Rather, most Russians looked forward to Russia’s democratization and reintegration with the world. Still, a few hard-core patriotic elements remained that opposed de-Sovietization and believed -- as Putin does today -- that the collapse of the Soviet Union was the greatest geopolitical catastrophe of the century. Among them was the ideologist Alexander Dugin, who was a regular contributor to the ultranationalist analytic center and newspaper Den’ (later known as Zavtra). His earliest claim to fame was a 1991 pamphlet, “The War of the Continents,” in which he described an ongoing geopolitical struggle between the two types of global powers: land powers, or “Eternal Rome,” which are based on the principles of statehood, communality, idealism, and the superiority of the common good, and civilizations of the sea, or “Eternal Carthage,” which are based on individualism, trade, and materialism. In Dugin’s understanding, “Eternal Carthage,” was historically embodied by Athenian democracy and the Dutch and British Empires. Now, it is represented by the United States. “Eternal Rome” is embodied by Russia. For Dugin, the conflict between the two will last until one is destroyed completely -- no type of political regime and no amount of trade can stop that. In order for the “good” (Russia) to eventually defeat the “bad” (United States), he wrote, a conservative revolution must take place.
His ideas of conservative revolution are adapted from German interwar thinkers who promoted the destruction of the individualistic liberal order and the commercial culture of industrial and urban civilization in favor of a new order based on conservative values such as the submission of individual needs and desires to the needs of the many, a state-organized economy, and traditional values for society based on a quasi-religious view of the world. For Dugin, the prime example of a conservative revolution was the radical, Nazi-sponsored north Italian Social Republic of Salò (1943–45). Indeed, Dugin continuously returned to what he saw as the virtues of Nazi practices and voiced appreciation for the SS and Herman Wirth’s occult Ahnenerbe group. In particular, Dugin praised the orthodox conservative-revolutionary projects that the SS and Ahnenerbe developed for postwar Europe, in which they envisioned a new, unified Europe regulated by a feudal system of ethnically separated regions that would serve as vassals to the German suzerain. It is worth noting that, among other projects, the Ahnenerbe was responsible for all the experiments on humans in the Auschwitz and Dachau concentration camps.
Between 1993 and 1998, Dugin joined the Russian nationalist legend Eduard Limonov in creating the now banned National-Bolshevik Movement (later the National-Bolshevik Party, or NBP), where he became the chief ideologist of a strange synthesis of socialism and ultra-right ideology. By the late 1990s, he was recognized as the intellectual leader of Russia’s entire ultra-right movement. He had his own publishing house, Arktogeya (“Northern Country”), several slick Web sites, a series of newspapers and magazines, and published The Foundation of Geopolitics, an immediate best seller that was particularly popular with the military.
Since the early 2000s, Dugin’s ideas have only gained in popularity. Their rise mirrors Putin’s own transition from apparent democrat to authoritarian.
Dugin’s introduction to the political mainstream came in 1999, when he became an adviser to the Russian parliamentarian Gennadii Seleznev, one of Russia’s most conservative politicians, a two-time chairman of the Russian parliament, a member of the Communist Party, and a founder of the Party of Russia’s Rebirth. That same year, with the help of Vladimir Zhirinovsky, leader of Russia’s nationalist and very misnamed Liberal Democratic Party of Russia, Dugin became the chairman of the geopolitical section of the Duma’s Advisory Council on National Security.
But his inclusion in politics did not necessarily translate to wider appeal among the politics of the elite. For that, Dugin had to transform his ideology into something else -- something uniquely Russian. Namely, he dropped the most outrageous, esoteric, and radical elements of his ideology, including his mysticism, and drew instead on the classical Eurasianism of Trubetzkoy and Savitskii. He set to work creating the International Eurasian Movement, a group that would come to involve academics, politicians, parliamentarians, journalists, and intellectuals from Russia, its neighbors, and the West.
TO EUROPE AND BEYOND
Like the classical Eurasianists of the 1920s and 1930s, Dugin’s ideology is anti-Western, anti-liberal, totalitarian, ideocratic, and socially traditional. Its nationalism is not Slavic-oriented (although Russians have a special mission to unite and lead) but also applies to the other nations of Eurasia. And it labels rationalism as Western and thus promotes a mystical, spiritual, emotional, and messianic worldview.
But Dugin’s neo-Eurasianism differs significantly from previous Eurasianist thought. First, Dugin conceives of Eurasia as being much larger than his predecessors ever did. For example, whereas Savitskii believed that the Russian-Eurasian state should stretch from the Great Wall of China in the east to the Carpathian Mountains to the west, Dugin believes that the Eurasian state must incorporate all of the former Soviet states, members of the socialist block, and perhaps even establish a protectorate over all EU members. In the east, Dugin proposes to go as far as incorporating Manchuria, Xinxiang, Tibet, and Mongolia. He even proposes eventually turning southwest toward the Indian Ocean.
In order to include Europe in Eurasia, Dugin had to rework the enemy. In classical Eurasianist thought, the enemy was the Romano-Germanic Europe. In Dugin’s version, the enemy is the United States. As he writes: “The USA is a chimerical, anti-organic, transplanted culture which does not have sacral state traditions and cultural soil, but, nevertheless, tries to force upon the other continents its anti-ethnic, anti-traditional [and] “babylonic” model.” Classical Eurasianists, by contrast, favored the United States and even considered it to be a model, especially praising its economic nationalism, the Monroe Doctrine, and its non-membership in the League of Nations.
Another crucial point of difference is his attitude toward fascism and Nazi Germany. Even before World War II, classical Eurasianists opposed fascism and stood against racial anti-Semitism. Dugin has lauded the state of Israel for hewing to the principles of conservativism but has also spoken of a connection between Zionism and Nazism and implied that Jews only deserved their statehood because of the Holocaust. He also divides Jews into “bad” and “good.” The good are orthodox and live in Israel; the bad live outside of Israel and try to assimilate. Of course, these days, those are views to which he rarely alludes in public.
PUTIN’S PLAY
Since the early 2000s, Dugin’s ideas have only gained in popularity. Their rise mirrors Putin’s own transition from apparent democrat to authoritarian. In fact, Putin’s conservative turn has given Dugin a perfect chance to “help out” the Russian leader with proper historical, geopolitical, and cultural explanations for his policies. Recognizing how attractive Dugin’s ideas are to some Russians, Putin has seized on some of them to further his own goals.
Although Dugin has criticized Putin from time to time for his economic liberalism and cooperation with the West, he has generally been the president’s steadfast ally. In 2002, he created the Eurasia Party, which was welcomed by many in Putin’s administration. The Kremlin has long tolerated, and even encouraged, the creation of such smaller allied political parties, which give Russian voters the sense that they actually do live in a democracy. Dugin’s party, for example, provides an outlet for those with chauvinistic and nationalist leanings, even as the party remains controlled by the Kremlin. At the same time, Dugin built strong ties with Sergei Glazyev, who is a co-leader of the patriotic political bloc Rodina and currently Putin’s adviser on Eurasian integration. In 2003, Dugin tried to become a parliamentary deputy along with the Rodina bloc but failed.
Although his electoral foray was a bust, some voters’ positive reception to his anti-Western projects encouraged Dugin to forge ahead with the Eurasianist movement. After the shock of Ukraine’s Orange Revolution in 2004, he created the Eurasianist Youth Union, which promotes patriotic and anti-Western education. It has 47coordination offices throughout Russia and nine in countries in the Commonwealth of Independent States, Poland, and Turkey. Its reach far exceeds that of any existing democratic-oriented movement.
In 2008, Dugin was made a professor at Russia’s top university, Moscow State University, and the head of the national sociological organization Center for Conservative Studies. He also appears regularly on all of Russia’s leading TV channels, commenting on both domestic and foreign issues. His profile has only increased since the pro-democracy protests of the winter of 2011–12 and Putin’s move around the same time to build a Eurasian Union. His outsized presence in Russian public life is a sign of Putin’s approval; Russian media, particularly television, is controlled almost entirely by the Kremlin. If the Kremlin disapproves of (or not longer has a use for) a particular personality, it will remove him or her from the airwaves.
Dugin and other like-minded thinkers have wholeheartedly endorsed the Russian government’s action in Ukraine, calling on him to go further and take the east and south of Ukraine, which, he writes, “welcomes Russia, waits for it, pleads for Russia to come.” The Russian people agree. Putin’s approval ratings have climbed over the past month, and 65 percent of Russians believe that Crimea and eastern regions of Ukraine are “essentially Russian territory” and that “Russia is right to use military force for the defense of the population.” Dugin, then, has proven to be a great asset to Putin. He has popularized the president’s position on such issues as limits on personal freedom, a traditional understanding of family, intolerance of homosexuality, and the centrality of Orthodox Christianity to Russia’s rebirth as a great power. But his greatest creation is neo-Eurasianism.
Dugin’s ideology has influenced a whole generation of conservative and radical activists and politicians, who, if given the chance, would fight to adapt its core principles as state policy. Considering the shabby state of Russian democracy, and the country’s continued move away from Western ideas and ideals, one might argue that the chances of seeing neo-Eurasianism conquer new ground are increasing. Although Dugin’s form of it is highly theoretical and deeply mystical, it is proving to be a strong contender for the role of Russia’s chief ideology. Whether Putin can control it as he has controlled so many others is a question that may determine his longevity.

[Foregin Affairs Website 2014/3/31]

2014/3/27

[Foreign Affairs] Man in the Middle

Why Abdullah Gul Will Disappoint the West

By Steven A. Cook

Many observers, both in Turkey and abroad, believe that this is Turkish President Abdullah Gul's moment to shine. In recent months, Turkey's democracy has careened wildly off its democratic path, as Prime Minister Recep Tayyip Erdogan has resorted to increasingly authoritarian measures -- including a ban on access to Twitter and YouTube -- to suppress what he believes is an existential threat posed by his onetime ally Fethullah Gulen, a charismatic Turkish cleric who has followers in positions of influence throughout the government. Erdogan seems intent on trying to excise Gulenists from Turkish society entirely. Erdogan's paranoia has also moved the AKP toward becoming an authoritarian cult of personality.

This is where many Turks, Europeans, and Americans have hoped that Gul would step in to steer Turkey back onto a democratic course. In mid-February, Gunay Hilal Aygun, a columnist for the Gulen-affiliated Today’s Zaman, asked, “Will President Gul let the Turkish people down?” The Financial Times picked up on this theme a few weeks later when the editorial board called on Gul “to take a stand” against Erdogan. What these observers seem to want is for Gul to come down from the apolitical confines of his presidential office and directly challenge Erdogan for leadership of the AKP, with a promise of restoring the party's original coalition, which included pious Muslims of all stripes, Kurds, secular liberals, and the business elite. These hopes aren't entirely fanciful, but they are far too optimistic. In fact, they have fundamentally missed Gul's broader reading of Turkish politics.

Gul has carefully cultivated his reputation as a moral voice in Turkey's transition to democracy, and in recent months he has not shied from expressing his displeasure with Erdogan's style of leadership. In response to the government’s ban on Twitter after Erdogan vowed to “eradicate” the service, Gul tweeted, “The wholesale shuttering of social media platforms cannot be approved. I hope this practice will not last long.” Months earlier, at the opening session of the Grand National Assembly, Gul distanced himself from the prime minister's increasing authoritarianism, declaring, “I have always acted with the awareness that democracy requires tolerance, patience, perseverance and sacrifice. I was also mindful of the fact that democracy is a system of checks and balances.” And in responding to last spring's Gezi Park protests, Gul’s diplomatic manner and vocal support for peaceful dialogue with protesters contrasted starkly with Erdogan’s thuggish defiance.

All of this is consistent with Gul's demeanor in meetings with journalists and private interlocutors, where he has offered implicit but unmistakable critiques of the prime minister. He has also hinted that he might return to politics sometime in the future, raising speculation that he would challenge Erdogan. The fact that the president has not been caught up in the ongoing corruption scandal that has enveloped Erdogan and the AKP since last December has only intensified speculation about Gul’s political plans.

But for all of his appealing attributes, Gul has consistently stopped short of taking action. Rather than use the powers of his office to thwart Erdogan’s worst instincts, Gul has done the opposite. Since last June, he has signed into law a slew of restrictive measures supported by Erdogan and passed by the AKP-dominated Grand National Assembly. These new laws range from restricting the Internet to making administering first aid a criminal offense under certain circumstances, to prevent good Samaritans from giving aid to protesters. Gul has also signed into law a measure that strips the independent Supreme Council of Judges and Public Prosecutors of its power to make any judicial appointments and transferred that authority to political appointees at the Ministry of Justice.

Gul's aides have tried to paint his actions as attempts to make the best of a bad situation. For example, Gul approved the Internet access bill but included the proviso that the parts of the legislation that most egregiously violated international norms be revised. Yet Gul's more idealistic supporters were stunned that he would give his assent at all. They couldn't understand how the man whom they believed clearly disapproved of Erdogan's authoritarianism had been so willing to act as his accomplice.

But Gul's behavior should not come as such a surprise. It is the product of his understanding of Turkey's present political situation and his own broader political goals. The fact that Gul has failed to challenge Erdogan doesn't mean there aren't differences between the two men. There is no reason to doubt that Gul is sincere when he expresses democratic ideals. But for the present moment, at least, Gul believes that it is necessary to subordinate his ideals for the sake of maintaining the stability and strength of the AKP.

As Turkey's president, Gul is legally not permitted to have a political affiliation, and he has done his best to stay above day-to-day politics. But his past as a political operator can’t be denied. Gul -- along with Erdogan and a number of others -- is a founder of the AKP. As they built the party in 2001 and 2002 they looked to dysfunctional coalition governments of the 1990s, which were composed of various small parties with limited appeal, as a cautionary example. They observed how personal rivalries pushed the previously venerable Motherland and True Path parties into oblivion. Gul and his partners wanted their AKP to rise above all that and to be able to capture a broad share of the public. Just 14 months after founding the AKP, the new party garnered 36 percent of the vote in national elections. The rest is history.

Whatever his other political beliefs, Gul believes that the AKP remains the only vehicle for Turkey’s transformation (and for his own personal ambition). In that sense, anything that Gul does to fracture the AKP would be devastating to his own lifelong political project. Even if he knows that the AKP has lapsed from its reformist origins, Gul likely believes that its disintegration would be worse, since it would return Turkey to the destabilized politics of the recent past.

And Gul would not be wrong to think so. If he directly challenged Erdogan, he would surely receive praise from Turkey watchers in Europe and the United States. But that would hardly compensate for the bruising political battle he would have initiated with Erdogan. For all of the discussions about fissures developing within the party since the Gezi Park protests and a few resignations after the corruption scandal broke, the AKP has remained remarkably cohesive and loyal to Erdogan. Most of the party’s parliamentarians owe their position to the patronage of the prime minister, and Erdogan remains wildly popular among the AKP supporters in the public. Gul has loyalists of his own in the party, of course, but the apolitical nature of the presidency has constrained him from broadening his base within the AKP.

And Gul has surely noticed, during this extended season of Turkish political tumult, that Erdogan has proved to be a fearless combatant. The Gulenists within the police, judiciary, and state prosecutors’ office have thrown virtually everything at him, and the prime minister has only responded in kind. Erdogan’s call for a ban on Twitter and YouTube reflects his willingness to do Turkey harm in pursuit of trying to save himself.

Erdogan's evident lack of judiciousness is the reason that outsiders believe Gul should assert himself; from Gul's perspective, it also the reason he should refrain from doing so. A civil war between pro-Erdogan and pro-Gul factions of the AKP would only serve to benefit their common political enemies, the Kemalists. When Kemalism was the dominant ideology in Turkey, pious Turks like Gul and Erdogan were subjected to routine repression. The rise of the AKP has mostly reduced Kemalism to a hollow ideology, something to which many Turks only pay lip service as they go about their business. But Kemalist forces still exist in Turkey throughout the judiciary, the bureaucracy, academia, big business, and the military. To the extent that a fight with Erdogan would provide an opportunity for Kemalists to return to the fore of national politics, Gul will avoid taking on his old ally.

The president is likely better off avoiding a direct confrontation with Erdogan, signaling his disapproval for the prime minister’s excesses, and hoping that the electoral process provides an opportunity for Turks to alter their country’s current nondemocratic trajectory. The key word is “hope.” Although Erdogan has given up the idea of becoming president under a new constitution that would have granted the presidency broader and more direct political powers, AKP lieutenants have openly floated the idea of changing party bylaws to allow him to serve additional terms in his current office. If that happens, which seems likely, Gul will remain under Erdogan’s shadow. Perhaps Gul is planning to bide his time until Erdogan thoroughly discredits himself with his supporters. But, in that case, he may be waiting a long time. All of Erdogan’s excessive actions to date -- banning Twitter and YouTube, attacking civil society organizations, intimidating the press, and making accusations about foreign plots aimed at bringing Turkey to its knees -- have played well with his constituency.

It is hard not to sympathize with Gul. He is the voice of reason -- or at least portrays himself that way -- in a political environment where so many seem to have taken leave of their senses. But he also believes he has no good options available to him. By wading into the AKP morass, he thinks he would ultimately only be doing damage to himself, his party, and Turkey as a whole. Those who are desperately waiting for Gul to make a move will most likely remain disappointed. He will remain outside the battle -- torn between his political ideals and his calculations of political interest.

[Foregin Affairs Website 2014/3/27]

2014/3/20

[Foreign Affairs] Islamist Outlaws

Saudi Arabia Takes on the Muslim Brotherhood

By William McCants

On March 7, Saudi Arabia took the extraordinary step of declaring the Muslim Brotherhood a terrorist organization, on par with Hezbollah and al Qaeda. The move came just two days after the kingdom, together with the United Arab Emirates and Bahrain, withdrew its ambassador from Qatar because of Qatar’s alleged support of Brotherhood interference in internal politics. Although Saudi Arabia’s dislike of Brotherhood political activities abroad is well known, for decades the kingdom has tolerated (and sometimes even worked with) the local Saudi branch of the Brotherhood. Its sudden reversal is an expression of solidarity with its politically vulnerable allies in the region and a warning to Sunni Islamists within its borders to tread carefully.

This story goes back to the Arab Spring, when Egyptian President Hosni Mubarak, Saudi Arabia’s longtime ally, was ousted, and Egypt elected Mohamed Morsi, a Muslim Brotherhood­–linked politician, to fill his shoes. Riyadh feared that the group, now empowered, would try to export the Egyptian revolution regionwide, calling for action against the House of Saud and displacing Saudi’s friends and allies such as the UAE. Those fears were not entirely unfounded.

In Saudi Arabia, members of the Muslim Brotherhood had been at the forefront of the Awakening movement, a push in the early 1990s for political change in response to alleged Saudi government corruption and the basing of U.S. troops in the country. But, as the political science professor Stéphane Lacroix documents in his book Awakening Islam, most members of the Saudi Muslim Brotherhood had quickly fallen into line once the regime began to arrest or sanction its leaders. The Saudi Brotherhood simply had too much to lose: its members helped build the Saudi state and occupied important positions in the religious and educational establishment.

That détente ended with the Arab Spring, when a number of prominent Islamists added their names to a 2011 petition calling for political reforms in the kingdom. They also obliquely criticized the lack of political freedom in Saudi Arabia by lavishing praise on fellow travelers in Tunisia and Egypt. Even Nasir al-Umar, a hard-line Sururi (a blend of Brotherhood and ultraconservative Salafism), was singing the praises of democratic change. Then Crown Prince Nayef and future Crown Prince Salman pressed them into silence. According to one person I spoke to on a recent trip to Saudi Arabia, some were forced to sign a pledge to cease criticizing the lack of political freedom in the kingdom. But the renewed détente was fragile, hinging on events in tumultuous Egypt.

There was some reason for Saudi Arabia to fear for its allies in the region as well. Under Mubarak, Egypt had been a dependable Saudi ally. But Morsi sought to chart a neutral course between Saudi Arabia and Iran, following an early fundraising visit to the kingdom with an attempted rapprochement with Iran. The United Arab Emirates was worried, too. The Brotherhood has had a small presence in UAE since the 1960s, but after 9/11 the government started to see the group as a national security threat. It didn’t help that when the Muslim Brotherhood came to power in Egypt some members of the UAE branch began agitating for political reforms, going so far as to sign a petition calling for elections and real authority for the UAE’s advisory council. The government responded by arresting group members across the country, including men belonging to an alleged terror cell with ties to the Muslim Brotherhood in Egypt.

In response to what they saw as Egyptian meddling, Saudi Arabia tried to economically isolate Morsi and hasten his departure. In May 2013, just two months before the military overthrow of Morsi, the Egyptian finance minister complained to the Saudis that Egypt had only received $1 billion of the $3.5 billion in aid promised after Mubarak’s downfall. When the Egyptian military overthrew Morsi just a year into his rule, Saudi Arabia applauded and quickly promised Egypt a new aid package of $5 billion, together with one from the UAE for $3 billion and from Kuwait for $4 billion. When the new regime massacred Brotherhood protestors in August, the taciturn King Abdullah uncharacteristically voiced his public support for the slaughter as a blow against terrorism. When the new Egyptian government declared the group a terrorist organization in late December 2013, Saudi Arabia followed suit. When UAE decided not to replace its departing ambassador in Qatar -- partly to punish Qatar for its refusal to discipline an influential Qatar-based Brotherhood spiritual leader who preached that the UAE is against Islamic rule -- Saudi Arabia recalled its own ambassador in solidarity.

Saudi Arabia’s moves have provoked some unhappiness at home. Saudi Islamists, particularly the Brothers, are convinced that Morsi’s overthrow was part of a Saudi plot to roll back Islamist political gains of the past three years. In defiance, they festooned their social media profiles with symbols of Brotherhood resistance and criticized their government for its complicity. The defiance has become more muted recently, after the local press reported that the government was contemplating declaring the Brotherhood a terrorist organization. According to former members of the Saudi Muslim Brotherhood I spoke with, the 25,000 or so members of the Brotherhood in Saudi Arabia reacted to the news of the deliberations by preemptively keeping a low profile, closing some of its gatherings so as not to further stoke the government’s ire. Until the Saudi government actually begins making arrests, its recent announcement is more of a shot across the Brotherhood’s bow than an attempt to sink the ship.

Nevertheless, person after person I interviewed asserted that the level of Islamist anger toward the Saudi government is higher than at any time since the early 1990s. That does not mean Brotherhood leaders will move against the regime in the near term. In the 1990s as now, they have too much to lose institutionally. There is also some benefit in a wait-and-see approach, which is why Salman al-Awda, a prominent Saudi Islamist, is privately counselling his followers to wait for the regime’s factions to sort things out among themselves. But the younger rank-and-file Brothers in Saudi, like those in other Brotherhood franchises outside Egypt, are starting to lose hope in peaceful political change. That frustration can lead to apathy. But it can also lead to violence -- and if it does, the Saudi government’s decision to declare the group a terrorist organization will have been a self-fulfilling prophecy.

[Foregin Affairs Website 2014/3/17]

2014/3/6

[Foreign Affairs] Break Up in the Gulf

What the GCC Dispute Means for Qatar

By Bilal Y. Saab

On March 5, Saudi Arabia, the United Arab Emirates (UAE), and Bahrain announced that they had withdrawn their ambassadors from Qatar, claiming that Doha had been violating a clause in the Gulf Cooperation Council charter banning interference in the domestic affairs of fellow GCC members. The decision, unprecedented in the GCC’s history, hints at significant changes to come for the GCC and the balance of power in the Gulf.

The dispute between GCC members had been simmering for a while, and it was only a matter of time before it boiled over. In December, during a GCC Summit in Kuwait, Riyadh and Abu Dhabi had been close to singling out Qatar for its alleged financing of terrorism in Syria and elsewhere. But, at the last minute, the Saudis pulled the plug to avoid embarrassing their Kuwaiti hosts. They opted instead to give Doha a stern private warning. A couple of weeks before that, Saudi leaders scolded new Qatari Emir Sheikh Tamim during a meeting in Riyadh that was arranged by Kuwaiti leader Sheikh Sabah Al Ahmad. The 33-year-old Tamim was asked to make serious adjustments to his country's foreign policy, including that the country stop allegedly funding al Qaeda­–affiliated groups in Syria. The young Tamim reportedly agreed, but requested some time to make the necessary changes.

Tamim eventually managed to reduce Doha's involvement in the Syrian conflict. But, realizing that it had lost in Syria, Doha doubled down on outreach to the Muslim Brotherhood and its offshoots in the region, including Hamas. In addition, it continued efforts to cozy up to Iran and Turkey, support the Al Houthi rebels in Yemen, and test the waters with Hezbollah. In doing so, Doha was touching every nerve and ringing every alarm bell in Abu Dhabi and Riyadh, where officials were doing all they could to finish off the Muslim Brotherhood (including labeling it as terrorist group and propping up Egypt's military chief, Field Marshal Abdel Fattah al-Sisi, by paving the way for his presidency).

No wonder, then, that the Bahrainis, Emiratis, and Saudis soon accused Qatar of trying to undermine the GCC and recalled their ambassadors. But where does this leave Qatar? Tamim has two options, neither of which is good. He can either fully comply with the wishes of Saudi Arabia and the UAE -- which would cost him his relationship with Qatar’s old guard, including his father -- or consolidate his role by working with his father's allies and freeing his country once and for all from the shackles of Saudi influence and an increasingly irrelevant GCC.

Tamim might not survive the first scenario, given how difficult it would be to confront not only his family but also the enormously influential ex-prime minister and foreign minister Hamad Bin Jassim Al Thani. But the second option wouldn’t be easy, either. In that scenario, Qatar would more forcefully ally itself with Iran, with which it already has strong economic ties. It would also get politically and economically closer to Oman, which already has friendly relations with Tehran. But that wouldn’t come without costs either. The Sultanate is essentially in the GCC doghouse for refusing to adopt the group’s standard line against Iran. Should Qatar join that club, it will be hard for it to ever reverse course with the GCC.

Should Qatar become friendlier with Iran and Oman, it would signal the death of the GCC and herald a new power alignment in the Gulf. It would also severely complicate U.S. plans in the Middle East. For some time, the United States has encouraged the Arab Gulf States to think and act more collectively to enhance Gulf security. But with increasing tensions among GCC members, including possible divorces, this goal seems increasingly unrealistic. Washington may come to see that its Gulf allies will not be able to provide regional security anytime soon and, as a result, think twice about plans to reduce the U.S. political and military footprint there.

Qatar's spat with its Saudi and Emirati neighbors also creates another policy dilemma for the United States. Washington has strategic relations with all three states, which will become difficult to manage if they aren’t on speaking terms. It is possible that Riyadh and Abu Dhabi could even lobby the United States to help shut down money flows out of Doha under the guise of counterterrorism. But Washington might not be receptive. Qatar hosts the Al Udeid Air Base and the Combined Air and Space Operations Center, which coordinated all of the U.S. attack and surveillance missions for the wars in Iraq and Afghanistan. In other words, although the U.S. Treasury Department and State Department may show readiness to entertain Saudi and Emirati punitive measures against Doha, the Pentagon will probably put the brakes on any such plans.

In the coming days, the departure of the Saudi, Emirati, and Bahraini ambassadors from Qatar will likely trigger rushed consultations among the Arab Gulf States. And these will probably lead to some sort of political settlement to defuse the crisis. But make no mistake about it, this is a new political era in the Arab Gulf, one in which individual states are charting their own courses and where the idea of unity, no matter how hard Saudi Arabia pushes for it, is rapidly fading.

[Foregin Affairs Website 2014/3/6]

2014/2/20

[Foreign Affairs] The Muslim Martin Luther?

Fethullah Gulen Attempts an Islamic Reformation

By Victor Gaetan

In a video posted on his Web site last December, the Turkish Islamic scholar Fethullah Gulen called on God to curse Turkish Prime Minister Recep Tayyip Erdogan. Gulen, who has lived in exile in the United States since 1999, declared in a sermon broadcast on Turkish television, “Those who don’t see the thief but go after those trying to catch the thief: may God bring fire to their houses, ruin their homes, break their unities.” This went far beyond the normally secular bounds of political debate in Turkey.

But to fixate on Gulen's lack of political polish is to miss the point. Gulen and Erdogan have been described in the West as political rivals, but there has always been more at stake in their clash than earthly affairs. Whereas Erdogan may frequently indulge in Islamist political rhetoric, it is Gulen that has tried to make actual contributions as an Islamic intellectual and develop a genuinely modern school of Islam that reconciles the religion with liberal democracy, scientific rationalism, ecumenism, and free enterprise. Regardless of who wins the battle for Turkey's political future, it is vital that Gulen's religious legacy be preserved.

EGALITARIAN ENLIGHTENMENT

Erdogan has repeatedly portrayed Gulen, and his religious movement, known as Hizmet (which translates to Service), as part of a political conspiracy, calling it a “parallel state” responsible for initiating a series of corruption investigations against his administration. These accusations are impossible to substantiate. Hizmet has no formal membership, no headquarters, and no hierarchy, which makes it impossible to know whether Gulenists are overrepresented in law enforcement and the judiciary, let alone orchestrating a putsch. There are many civic organizations in Turkey that are explicitly linked to Gulen, but, in keeping with Gulen’s teachings, they neither endorse nor reject any political party.

Gulen's theology went hand-in-hand with Turkey's capitalist revolution. The country's new entrepreneurs were pious Muslims who drew on Gulen's teaching to justify their embrace of free enterprise, strong democratic institutions, and dialogue and commerce with other faiths.
Although Gulen has always assumed that pious Muslims would be drawn to politics, he has long warned against allowing religion to be used as a tool to pursue political power. In this sense, Gulen has followed in the footsteps of Said Nursi, a great Turkish scholar of Sufism, who inspired an Islamic revival in the late Ottoman period and under Ataturk’s republic. Nursi's 6,000-page commentary on the Koran, Risale-i Nur (Epistles of Light), argued that true spiritual knowledge was accessible to all Muslims without the guidance of a “master.” Nursi considered materialism an enemy of Islam, but he also advocated modern science instruction in Muslim schools.

Gulen has endorsed this same basic approach. Born in eastern Turkey in 1941, he grew up studying the Koran. He began to manage a mosque as well as a study center in the city of Izmir in the 1960s. Pushing beyond Nursi's concept of strengthening religious conscience, or inner discipline, Gulen emphasized the importance of public service as a way for believers to glorify God while repressing selfish impulses.

These teachings were in sharp contrast to the political pronouncements of Islamist groups, like the Muslim Brotherhood, that gained ground in the Middle East in the mid-twentieth century. Where the Brotherhood considered it a religious obligation to control the state and to make Islamic law the basis of jurisprudence, Gulen argued that religion suffered from politicization. Where the Brotherhood implies that jihad is necessarily an armed struggle, Gulen emphasized that jihad is a moral and spiritual struggle.

In 1970, Gulen was arrested by a newly installed military government, and his license to preach was revoked. But his private talks to small groups -- in mosques, theatres, coffee shops, and schools -- were taped and distributed. Gulen leveraged his growing fame to establish a series of student hostels, or “lighthouses,” that offered private prep courses for university entrance exams. In 1979, personal friends of Gulen set up a publishing business so that he could provide his growing number of students with study materials. Yamanlar College in Izmir, the first Gulen-inspired private high school, followed in 1982. By 1983, he had a wide national following.

Today, Gulen sympathizers run more than 1,500 schools and universities in 120 countries, including Afghanistan, Austria, Bosnia, Indonesia, Japan, Mexico, Sudan, and the United States. (In Texas alone, Gulen affiliates manage 26 public charter schools.) The Gulen movement provides countless scholarships for the poor to attend their schools, which mostly emphasize science and math. By contributing as volunteers, or financiers, to the movement's education network, supporters also engage in a form of sanctified charity.

His commitment to education as the main solution to problems plaguing most Muslim societies is the most concrete expression of Gulen's religious teachings. Drawing on Islam's sacred texts -- the Koran, hadith (words of the Prophet), and Sira (biography of the Prophet) -- as well as Turkish and Ottoman cultural tradition, Gulen has developed a distinct form of Islamic theology that puts social engagement, not political engagement, at its center.

The Utah-based political scientist Hakan Yavuz, author of Toward an Islamic Enlightenment: The Gulen Movement, sees four defining characteristics in Gulen’s project. First, Gulen emphasizes that a believer's piety can be measured by his practical actions, specifically, the degree to which the person improves the human condition. Second, Gulen argues that Islam must be an ecumenical religion. Muslims, he believes, are obliged to seek consensus in their communities and should value social participation and dialogue with other groups. (Gulen's movement has placed a particular emphasis on interfaith dialogue, especially with Christians and Jews.)

Third, Gulen teaches the inviolability of individual rights. Religious engagement, he maintains, must be voluntary, which is one reason that Gulen's followers are usually referred to as “volunteers” and their total numbers are never officially counted. Finally, the Gulen movement endorses critical thinking as a foundation for knowledge that glorifies God, rather than as something that contradicts revelation. Science, Gulen teaches, is a vehicle for Muslims to honor their religious duty to improve the economic condition of their societies.

To the extent that Gulen has had anything to say about politics, it has almost always been in the service of promoting democracy and cultural tolerance. Asked by The New York Times about his attitude toward the Turkish government, Gulen responded, “I always believe in being on the side of the rule of law, and I also believe in the importance of sharing good ideas with the officials of the state that are going to promise a future for the country. Accordingly, irrespective of whoever is in charge, I try to be respectful of those state officials, keep a reasonable level of closeness and keep a positive attitude toward them.” He has also emphasized the importance of maintaining a healthy civil society outside the control of the state. Private schools, private enterprise, volunteerism -- these were the institutions that Turkey required if it hoped to maintain its traditionally inclusive culture.

Gulen's theology went hand-in-hand with Turkey's capitalist revolution, which was sparked by economic deregulation in the 1980s. The country's new entrepreneurs were pious Muslims who drew on Gulen's teaching to justify their embrace of free enterprise, strong democratic institutions, and dialogue and commerce with other faiths and ethnic groups. Gulen, in turn, urged this new capitalist class to work hard and succeed -- not for personal gain but to enhance the spiritual well-being of society. The prophet Muhammad was also a merchant, he reminded them.

Gulen has shown that he will refuse to be intimidated, but it is still an open question whether his movement can withstand the AKP’s relentless campaign against it.
MARRIAGE OF CONVENIENCE

It should come as no surprise that the Gulen movement saw a potential ally in Erdogan's AKP party. In 2002, under the AKP flag, Erdogan spoke out in favor of greater religious and economic freedoms. Like the AKP, the Gulenist movement had identified the military and the old secular economic elite as impediments to those freedoms. Although the Gulenists never offered an explicit endorsement, it seemed keen to work with the AKP. After Erdogan won, the AKP (as well as Justice Department officials said to be affiliated with the Gulenists) supported a series of court cases that landed hundreds of military officers and businessmen in jail. (Although there were many flaws in the trials’ methods, blame falls mainly on the shoulders of the AKP, which had sole authority to direct the proceedings.)

But the alliance did not last. The AKP and the Gulenists have fundamentally different understandings of Turkish identity and how it relates to Islam. The AKP has its roots in Turkey's National View ideology, which was originally advanced by former Turkish Prime Minister Necmettin Erbakan in his manifesto Millî Görüş (National View), published in 1969. Erbakan argued that Turkey should turn away from the West and forge a political, economic, and military union with Muslim countries. According to this view, national strength, especially as expressed in conflict with the West, is a bigger priority than healthy democratic institutions. Erbakan is still a clear source of inspiration for the AKP in general, and for Erdogan in particular. When Erbakan died, in 2011, Erdogan cut short a trip to Europe in order to rush back for his funeral, attended by hundreds of thousands in Istanbul. Germany’s most influential Turkish Islamist organization is a Millî Görüş community that Erdogan has encouraged to resist Western assimilation, in accordance with Erbakan’s teachings.

Predictably, Hizmet and the AKP have clashed over Erdogan's bellicose foreign policy and undemocratic domestic maneuvers. When a Turkish NGO attempted to break Israel's blockade of Gaza and was confronted by the Israeli navy (resulting in nine deaths), Erdogan responded by accusing Israel of terrorism and genocide. Gulen responded to Erdogan's belligerence, by calling it not “fruitful,” and adding that he sought Israeli permission anytime his charities wanted to help the people of Gaza.

Another point of contention has been Turkey's relationship with the European Union. As a strong proponent of closer ties with Europe, the Gulenist movement has been frustrated by Erdogan's refusal to pursue more serious accession talks with the EU. Occasionally, Erdogan has pursued policies -- such as legislation restricting Internet access and reducing the independence of prosecutors -- that seem designed to antagonize EU officials. Gulenists have also been concerned by Erdogan's support for Egypt's Muslim Brotherhood.

Free speech has always been a critical issue for the Gulenist movement, so it has also spoken out against Erdogan's persecution of journalists and his broader disdain for democratic dialogue. According to the Committee to Protect Journalists, Turkey has incarcerated more journalists over the past two years than any other country in the world. (Close on Turkey's heels: Iran and China.) Gulen sympathizer Alp Aslandogan, president of the New York–based Alliance for Shared Values, a nonprofit umbrella group for Hizmet-affiliated groups, recounted the “intimidation, inspections, and fines” that now confront publishers. “Media group owners face threats to their businesses. Never in Turkish history has a single person or party achieved this level of media subservience.”

Erdogan's response to last summer's Gezi Park protests must have been particularly troubing for the Gulenists. In some sense, the diverse group of protesters, who originally gathered to demonstrate against the demolition of an Istanbul park, were the model of the sort of engaged pluralistic civil society that the Gulenists champion. Erdogan decided to order police to disperse the protests with force, which resulted in days of violent confrontation. Gulen placed the blame on Erdogan for not listening to the protesters' demands in the first place. That seems to have convinced Erdogan to declare war directly on the Gulenist movement. In September, Erdogan announced that the government planned to close all private schools helping students to prepare for university exams: the Gulenist movement runs about 20 percent of such schools in Turkey and they represent a vital source of income, as well as one of the main ways in which Gulen's ideas are introduced to the public.

Erdogan and the AKP have taken to describing Gulen’s movement as a power-hungry conspiracy. But there is little evidence of a concerted Gulenist push for power. The movement has stayed true to its teachings by devoting massive resources and attention to running schools, charity organizations, and media entities, in Turkey and abroad. Gulenists have not made a concerted push to infiltrate the AKP, or to seat their own members in parliament. Gulenists have regularly denounced the AKP’s corruption as a violation of Islamic ethics and Hizmet principles. There is no reason not to take those criticisms at face value.

Gulen has shown that he will refuse to be intimidated, but it is still an open question whether his movement can withstand the AKP’s relentless campaign against it. Erdogan is clearly intent on marginalizing the Gulenist movement, even at the expense of the rule of law in Turkey. This week, President Abdullah Gul signed a law allowing government agencies, without a court order, to block access to any Web site. Last week, parliament passed a bill giving the executive branch complete control over the judiciary, allowing the government to nominate and fire prosecutors at will.

Turkey would clearly be harmed if Gulenist teachings on tolerance and individual rights were successfully quieted. But the loss for Islamic culture would be an even greater tragedy.

[Foregin Affairs Website 2014/2/20]